short stories to read

A favorites list by One Story Blog:

Top Ten List:

“For Esmé – with Love and Squalor” by JD Salinger

“Silver Water” by Amy Bloom

“The Dead” by James Joyce

“Brownies” by ZZ Packer

“A Very Old Man with Enormous Wings” by Gabriel Garcia Marquez

“White Angel” by Michael Cunningham

“A Good Man is Hard to Find” by Flannery O’Connor

“Emergency” by Denis Johnson

“Cathedral” by Raymond Carver

“Dance in America” by Lorrie Moore

Long List:

“What You Pawn, I Will Redeem” by Sherman Alexie

“The School” by Donald Barthelme

“The Dolt” by Donald Barthelme

“I Bought a Little City” by Donald Barthelme

“The Man Who Knew Belle Starr” by Richard Bausch

“Love is Not a Pie” by Amy Bloom

“Jealous Husband Returns in Form of Parrot” by Robert Olen Butler

“Why Don’t You Dance?” by Raymond Carver

“Goodbye, My Brother” by John Cheever

“The Swimmer” by John Cheever

“Mother’s Reaction to my Travel Plans” by Lydia Davis

“Aguantando” by Junot Diaz

“When We Were Nearly Young” by Mavis Gallant

“Do Not Disturb” by AM Homes

“The Lottery” by Shirley Jackson

“Work” by Denis Johnson

“The Hunger Artist” by Franz Kafka

“Sexy” by Jhumpa Lahiri

“Dungeon Master” by Sam Lipsyte

“Travis B” by Maile Meloy

“People Like That Are the Only People Here” by Lorrie Moore

“Friend of my Youth” by Alice Munro

“Where Are You Going, Where Have You Been?” by Joyce Carol Oates

“A Perfect Day for Bananafish” by JD Salinger

“Sea Oak” by George Saunders

“Bullet in the Brain” by Tobias Wolff

More Romeo and Juliet pics.

Romeo was such a hottie. The marital bed was right behind the steps where I was sitting. Needless to say, got really close-up pics of Romeo in his undies=)

Romeo and Juliet

Shakespeare in the OTHER park (ie Riverside). Really great rendition of Romeo and Juliet, where they set it in Afghanistan. Romeo was an American soldier and Juliet, a muslim princess. They even made Friar Lawrence have a Texan accent lol!

Robert Hass poem

Exit, Pursued by a Sierra Meadow

That slow, rhythmic flickering of the wings,
As if from the ache of pleasure-
A California tortoiseshell
Hovering over a few white milkweeds.

Smell of water in the dry air,
The almost nutmeg smell of dust.

White fir, Jeffrey pine,
I have no way of knowing whether you prefer
Summer or winter,
Though I think you are more beautiful in winter.

Scarlet fririllary, corn lily,
I don't know which you prefer, either.
So long, horse mint,
Your piebald mix of lavender and soft grey-green under the cottonwoods
On a shelf of lichened granite near a creek
May be the most startling thing in these mountains,
Besides the mountains.

It's good that we stopped just a minute
To look at you and then walked down the trail
Because we had things to do
And because beauty is a little unendurable,
I mean, getting used to it is unendurable,
Because if we can't eat a thing or do something with it,
Human beings get bored by almost everything eventually,
Which is why winter is such an admirable invention.
There's another month of summer here.
August will squeeze the sweetness out of you
And drift it as pollen.

Goodbye to All That---Joan Didion

How many miles to Babylon?
Three score miles and and ten—
Can I get there by candlelight?
Yes, and back again—
If your feet are nimble and light
You can get there by candlelight.

It is easy to see the beginnings of things, and harder to see the ends. I can remember now, with a clarity that makes the nerves in the back of my neck constrict, when New York began for me, but I cannot lay my finger upon the moment it ended, can never cut through the ambiguities and second starts and broken resolves to the exact place on the page where the heroine is no longer as optimistic as she once was. When I first saw New York I was twenty, and it was summertime, and I got off a DC-7 at the old Idlewild temporary terminal in a new dress which had seemed very smart in Sacramento but seemed less smart already, even in the old Idlewild temporary terminal, and the warm air smelled of mildew and some instinct, programmed by all the movies I had ever seen and all the songs I had ever read about New York, informed me that it would never be quite the same again. In fact it never was. Some time later there was a song in the jukeboxes on the Upper East Side that went “but where is the schoolgirl who used to be me,” and if it was late enough at night I used to wonder that. I know now that almost everyone wonders something like that, sooner or later and no matter what he or she is doing, but one of the mixed blessings of being twenty and twenty-one and even twenty-three is the conviction that nothing like this, all evidence to the contrary notwithstanding, has ever happened to anyone before.

Of course it might have been some other city, had circumstances been different and the time been different and had I been different, might have been Paris or Chicago or even San Francisco, but because I am talking about myself I am talking here about New York. That first night I opened my window on the bus into town and watched for the skyline, but all I could see were the wastes of Queens and big signs that said MIDTOWN TUNNEL THIS LANE and then a flood of summer rain (even that seemed remarkable and exotic, for I had come out of the West where there was no summer rain), and for the next three days I sat wrapped in blankets in a hotel room air conditioned to 35 degrees and tried to get over a cold and a high fever. It did not occur to me to call a doctor, because I knew none, and although it did occur to me to call the desk and ask that the air conditioner be turned off, I never called, because I did not know how much to tip whoever might come—was anyone ever so young? I am here to tell you that someone was. All I could do during those years was talk long-distance to the boy I already knew I would never marry in the spring. I would stay in New York, I told him, just six months, and I could see the Brooklyn Bridge from my window. As it turned out the bridge was the Triborough, and I stayed eight years.

---

In retrospect it seems to me that those days before I knew the names of all the bridges were happier than the ones that came later, but perhaps you will see that as we go along. Part of what I want to tell you is what it is like to be young in New York, how six months can become eight years with the deceptive ease of a film dissolve, for that is how those years appear to me now, in a long sequence of sentimental dissolves and old-fashioned trick shots—the Seagram Building fountains dissolve into snowflakes, I enter a revolving door at twenty and come out a good deal older, and on a different street. But most particularly I want to explain to you, and in the process perhaps to myself, why I no longer live in New York. It is often said that New York is a city for only the very rich and the very poor. It is less often said that New York is also, at least for those of us who came there from somewhere else, a city only for the very young.

I remember once, one cold bright December evening in New York, suggesting a friend who complained of having been around too long that he come with me to a party where there would be, I assured him with the bright resourcefulness of twenty-three, “new faces.” He laughed literally until he choked, and I had to roll down the taxi window and hit him on the back. “New faces,” he said finally, “don’t tell me about new faces.” It seemed that the last time he had gone to a party where he had been promised “new faces,” there had been fifteen people in the room, and he had already spelt with five of the women and owed money to all but two of the men. I laughed with him, but the first snow had just begun to fall and the big Christmas trees glittered yellow and white as far as I could see up Park Avenue and I had a new dress and it would be a long while before I would come to understand the particular moral of the story.

It would be a long while because, quite simply, I was in love with New York. I do not mean “love” in any colloquial way, I mean that I was in love with the city, the way you love the first person who ever touches you and you never love anyone quite that way again. I remember walking across Sixty-second Street one twilight that first spring, or the second spring, they were all alike for a while. I was late to meet someone but I stopped at Lexington Avenue and bought a peach and stood on the corner eating it and knew that I had come out out of the West and reached the mirage. I could taste the peach and feel the soft air blowing from a subway grating on my legs and I could smell lilac and garbage and expensive perfume and I knew that it would cost something sooner or later—because I did not belong there, did not come from there—but when you are twenty-two or twenty-three, you figure that later you will have a high emotional balance, and be able to pay whatever it costs. I still believed in possibilities then, still had the sense, so peculiar to New York, that something extraordinary would happen any minute, any day, any month. I was making only $65 or $70 then a week then (“Put yourself in Hattie Carnegie’s hands,” I was advised without the slightest trace of irony by an editor of the magazine for which I worked), so little money that some weeks I had to charge food at Bloomingdale’s gourmet shop in order to eat, a fact which went unmentioned in the letters I wrote to California. I never told my father that I needed money because then he would have sent it, and I would never know if I could do it by myself. At that time making a living seemed a game to me, with arbitrary but quite inflexible rules. And except on a certain kind of winter evening—six-thirty in the Seventies, say, already dark and bitter with a wind off the river, when I would be walking very fast toward a bus and would look in the bright windows of brownstones and see cooks working in clean kitchens and and imagine women lighting candles on the floor above and beautiful children being bathed on the floor above that—except on nights like those, I never felt poor; I had the feeling that if I needed money I could always get it. I could write a syndicated column for teenagers under the name “Debbi Lynn” or I could smuggle gold into India or I could become a $100 call girl, and none of would matter.

Nothing was irrevocable; everything was within reach. Just around every corner lay something curious and interesting, something I had never before seen or done or known about. I could go to a party and meet someone who called himself Mr. Emotional Appeal and ran The Emotional Appeal Institute or Tina Onassis Blandford or a Florida cracker who was then a regular on what the called “the Big C,” the Southampton-El Morocco circuit (“I’m well connected on the Big C, honey,” he would tell me over collard greens on his vast borrowed terrace), or the widow of the celery king of the Harlem market or a piano salesman from Bonne Terre, Missouri, or someone who had already made and list two fortunes in Midland, Texas. I could make promises to myself and to other people and there would be all the time in the world to keep them. I could stay up all night and make mistakes, and none of them would count.

You see I was in a curious position in New York: it never occurred to me that I was living a real life there. In my imagination I was always there for just another few months, just until Christmas or Easter or the first warm day in May. For that reason I was most comfortable with the company of Southerners. They seemed to be in New York as I was, on some indefinitely extended leave from wherever they belonged, disciplined to consider the future, temporary exiles who always knew when the flights left for New Orleans or Memphis or Richmond or, in my case, California. Someone who lives with a plane schedule in the drawer lives on a slightly different calendar. Christmas, for example, was a difficult season. Other people could take it in stride, going to Stowe or going abroad or going for the day to their mothers’ places in Connecticut; those of us who believed that we lived somewhere else would spend it making and canceling airline reservations, waiting for weatherbound flights as if for the last plane out of Lisbon in 1940, and finally comforting one another, those of us who were left, with oranges and mementos and smoked-oyster stuffings of childhood, gathering close, colonials in a far country.

Which is precisely what we were. I am not sure that it is possible for anyone brought up in the East to appreciate entirely what New York, the idea of New York, means to those of us who came out of the West and the South. To an Eastern child, particularly a child who has always has an uncle on Wall Street and who has spent several hundred Saturdays first at F.A.O. Schwarz and being fitted for shoes at Best’s and then waiting under the Biltmore clock and dancing to Lester Lanin, New York is just a city, albeit the city, a plausible place for people to live, But to those of us who came from places where no one had heard of Lester Lanin and Grand Central Station was a Saturday radio program, where Wall Street and Fifth Avenue and Madison Avenue were not places at all but abstractions (“Money,” and “High Fashion,” and “The Hucksters”), New York was no mere city. It was instead an infinitely romantic notion, the mysterious nexus of all love and money and power, the shining and perishable dream itself. To think of “living” there was to reduce the miraculous to the mundane; one does not “live” at Xanadu.

In fact it was difficult in the extreme for me to understand those young women for whom New York was not simply an ephemeral Estoril but a real place, girls who bought toasters and installed new cabinets in their apartments and committed themselves to some reasonable furniture. I never bought any furniture in New York. For a year or so I lived in other people’s apartments; after that I lived in the Nineties in an apartment furnished entirely with things taken from storage by a friend whose wife had moved away. And when I left the apartment in the Nineties (that was when I was leaving everything, when it was all breaking up) I left everything in it, even my winter clothes and the map of Sacramento County I had hung on the bedroom wall to remind me who I was, and I moved into a monastic four-room floor-through on Seventy-fifth Street. “Monastic” is perhaps misleading here, implying some chic severity; until after I was married and my husband moved some furniture in, there was nothing at all in those four rooms except a cheap double mattress and box springs, ordered by telephone the day I decided to move, and two French garden chairs lent me by a friend who imported them. (It strikes me now that the people I knew in New York all had curious and self-defeating sidelines. They imported garden chairs which did not sell very well at Hammacher Schlemmer or they tried to market hair staighteners in Harlem or they ghosted exposés of Murder Incorporated for Sunday supplements. I think that perhaps none of us was very serious, engagé only about our most private lives.)

All I ever did to that apartment was hang fifty yards of yellow theatrical silk across the bedroom windows, because I had some idea that the gold light would make me feel better, but I did not bother to weight the curtains correctly and all that summer the long panels of transparent golden silk would blow out the windows and get tangled and drenched in afternoon thunderstorms. That was the year, my twenty-eight, when I was discovering that not all of the promises would be kept, that some things are in fact irrevocable and that it had counted after all, every evasion and ever procrastination, every word, all of it.

---

That is what it was all about, wasn’t it? Promises? Now when New York comes back to me it comes in hallucinatory flashes, so clinically detailed that I sometimes wish that memory would effect the distortion with which it is commonly credited. For a lot of the time I was in New York I used a perfume called Fleurs de Rocaille, and then L’Air du Temps, and now the slightest trace of either can short-circuit my connections for the rest of the day. Nor can I smell Henri Bendel jasmine soap without falling back into the past, or the particular mixture of spices used for boiling crabs. There were barrels of crab boil in a Czech place in the Eighties where I once shopped. Smells, of course, are notorious memory stimuli, but there are other things which affect me the same way. Blue-and-white striped sheets. Vermouth cassis. Some faded nightgowns which were new in 1959 or 1960, and some chiffon scarves I bought about the same time.

I suppose that a lot of us who have been very young in New York have the same scenes in our home screens. I remember sitting in a lot of apartments with a slight headache about five o’clock in the morning. I had a friend who could not sleep, and he knew a few other people who had the same trouble, and we would watch the sky lighten and have a last drink with no ice and then go home in the early morning, when the streets were clean and wet (had it rained in the night? we never knew) and the few cruising taxis still had their headlights on and the only color was the red and green of traffic signals. The White Rose bars opened very early in the morning; I recall waiting in one of them to watch an astronaut go into space, waiting so long that at the moment it actually happened I had my eyes not on the television screen but on a cockroach on the tile floor. I liked the bleak branches above Washington Square at dawn, and the monochromatic flatness of Second Avenue, the fire escapes and the grilled storefronts peculiar and empty in their perspective.

It is relatively hard to fight at six-thirty or seven in the morning, without any sleep, which was perhaps one reason why we stayed up all night, and it seemed to me a pleasant time of day. The windows were shuttered in that apartment in the Nineties and I could sleep for a few hours and then go to work. I could work the on two or three hours’ sleep and a container of coffee from Chock Full O’ Nuts. I liked going to work, liked the soothing and satisfactory rhythm of getting out a magazine, liked the orderly progression of four-color closings and two-color closings and black-and-white closings and then The Product, no abstraction but something which looked effortlessly glossy and could be picked up on a newsstand and weighed in the hand. I liked all the minutiae of proofs and layouts, liked working late on the nights the magazines went to press, sitting and reading Variety and waiting for the copy desk to call. From my office, I could look across town to the weather signal on the Mutual of New York Building and the lights that alternately spelled TIME and LIFE above Rockeffeler Plaza; that pleased me obscurely, and so did walking uptown in the mauve eight o’clocks of early summer evenings and looking at things, Lowestoft tureens in Fifty-seventh Street windows, people in evening clothes trying to get taxis, the trees just coming into full leaf, the lambent air, all the sweet promises of money and summer.

Some years passed, but I still did not lose that sense of wonder about New York. I began to cherish the loneliness of it, the sense that at any given time no one need know where I was or what I was doing. I liked walking, from the East River over to the Hudson and back on brisk days, down around the Village on warm days. A friend would leave me the key to her apartment in the West Village when she was out of town, and sometimes I would just move down there, because by that time the telephone was beginning to bother me (the canker, you see, was already in the rose) and not many people had that number. I remember one day when someone who did have the West Village number came to pick me up for lunch there, and we both had hangovers, and I cut my finger opening him a beer and burst into tears, and we walked to a Spanish restaurant and drank bloody Marys and gazpacho until we felt better. I was not then guilt-ridden about spending afternoons that way, because I still had all the afternoons in the world.

And even that late in the game I still liked going to parties, all parties, bad parties, Saturday-afternoon parties given by recently married couples who lived in Stuyvesant Town, West Side parties given by unpublished or failed writers who served cheap red wine and talked about going to Guatalajara, Village parties where all the guests worked for advertising agencies and voted for Reform Democrats, press parties at Sardi’s, the worst kind of parties. You will have perceived by now that I was not one to profit by the experience of others, that it was a very long time indeed before I stopped believing in new faces and began to understand the lesson in that story, which was that it is distinctly possible to stay too long at the Fair.

---

I could not tell you when I began to understand that. All I know is that it was very bad when I was twenty-eight. Everything that was said to me I seemed to have heard before, and I could no longer listen. I could no longer sit in little bars near Grand Central and listen to someone complaining of his wife’s inability to cope with the help while he missed another train to Connecticut. I no longer had any interest in hearing about the advances other people had received from their publishers, about plays which were having second-act trouble in Philadelphia, or about people I would like very much if only I would come out and meet them. I had already met them, always. There were certain parts of the city which I had to avoid. I could not bear upper Madison Avenue on weekday mornings (this was a particularly inconvenient aversion, since I then lived just fifty or sixty feet east of Madison), because I would see women walking Yorkshire terriers and shopping at Gristede’s, and some Veblenesque gorge would rise in my throat. I could not go to Times Square in the afternoon, or to the New York Public Library for any reason whatsoever. One day I could not go into a Schrafft’s; the next it would be the Bonwit Teller.

I hurt the people I cared about, and insulted those I did not. I cut myself off from the one person who was closer to me than any other. I cried until I was not even aware when I was crying and when I was not, I cried in elevators and in taxis and in Chinese laundries, and when I went to the doctor, he said only that I seemed to be depressed, and that I should see a “specialist.” He wrote down a psychiatrist’s name and address for me, but I did not go.

Instead I got married, which as it turned out was a very good thing to do but badly timed, since I still could not walk on upper Madison Avenue in the mornings and still could not talk to people and still cried in Chinese laundries. I had never before understood what “despair” meant, and I am not sure that I understand now, but I understood that year. Of course I could not work. I could not even get dinner with any degree of certainty, and I would sit in the apartment on Seventy-fifth Street paralyzed until my husband would call from his office and say gently that I did not have to get dinner, that I could meet him at Michael’s Pub or at Toots Shor’s or at Sardi’s East. And then one morning in April (we had been married in January) he called and told me that he wanted to get out of New York for a while, that he would take a six-month leave of absence, that we would go somewhere.

It was three years ago he told me that, and we have lived in Los Angeles since. Many of the people we knew in New York think this a curious aberration, and in fact tell us so. There is no possible, no adequate answer to that, and so we give certain stock answers, the answers everyone gives. I talk about how difficult it would be for us to “afford” to live in New York right now, about how much “space” we need, All I mean is that I was very young in New York, and that at some point the golden rhythm was broken, and I am not that young anymore. The last time I was in New York was in a cold January, and everyone was ill and tired. Many of the people I used to know there had moved to Dallas or had gone on Antabuse or had bought a farm in New Hampshire. We stayed ten days, and then we took an afternoon flight back to Los Angeles, and on the way home from the airport that night I could see the moon on the Pacific and smell jasmine all around and we both knew that there was no longer any point in keeping the apartment we still kept in New York. There were years when I called Los Angeles “the Coast,” but they seem a long time ago.
1967

Onions-William Matthews

Onions

by William Matthews

How easily happiness begins by
dicing onions. A lump of sweet butter
slithers and swirls across the floor
of the sauté pan, especially if its
errant path crosses a tiny slick
of olive oil. Then a tumble of onions.

This could mean soup or risotto
or chutney (from the Sanskrit
chatni, to lick). Slowly the onions
go limp and then nacreous
and then what cookbooks call clear,
though if they were eyes you could see

clearly the cataracts in them.
It’s true it can make you weep
to peel them, to unfurl and to tease
from the taut ball first the brittle,
caramel-colored and decrepit
papery outside layer, the least

recent the reticent onion
wrapped around its growing body,
for there’s nothing to an onion
but skin, and it’s true you can go on
weeping as you go on in, through
the moist middle skins, the sweetest

and thickest, and you can go on
in to the core, to the bud-like,
acrid, fibrous skins densely
clustered there, stalky and in-
complete, and these are the most
pungent, like the nuggets of nightmare

and rage and murmury animal
comfort that infant humans secrete.
This is the best domestic perfume.
You sit down to eat with a rumor
of onions still on your twice-washed
hands and lift to your mouth a hint

of a story about loam and usual
endurance. It’s there when you clean up
and rinse the wine glasses and make
a joke, and you leave the minutest
whiff of it on the light switch,
later, when you climb the stairs.

Poems by Kay Ryan

Mirage Oases

First among places
susceptible to trespass
are mirage oases

whose graduated pools
and shaded grasses, palms
and speckled fishes give
before the lightest pressure
and are wrecked.

For they live
only in the kingdom
of suspended wishes,

thrive only at our pleasure
checked.

That Will to Divest

Action creates
a taste
for itself.
Meaning: once
you've swept
the shelves
of spoons
and plates
you kept
for guests,
it gets harder
not to also
simplify the larder,
not to dismiss
rooms, not to
divest yourself
of all the chairs
but one, not
to test what
singleness can bear,
once you've begun.

Drops in the Bucket

At first
each drop
makes its
own pock
against the tin.
In time
there is a
thin lacquer
which is
layered and
relayered
till there's
a quality
of water
with its
own skin
and sense
of purpose,
shocked at
each new violation
of its surface.

The Garden

The Garden

by Mary Oliver

The kale's
puckered sleeve,
the pepper's
hollow bell,
the lacquered onion.

Beets, borage, tomatoes.
Green beans.

I came in and I put everything
on the counter: chives, parsley, dill,
the squash like a pale moon,
peas in their silky shoes, the dazzling
rain-drenched corn.

Meditations at Lagunitas

Meditation at Lagunitas

by Robert Hass

All the new thinking is about loss.
In this it resembles all the old thinking.
The idea, for example, that each particular erases
the luminous clarity of a general idea. That the clown-
faced woodpecker probing the dead sculpted trunk
of that black birch is, by his presence,
some tragic falling off from a first world
of undivided light. Or the other notion that,
because there is in this world no one thing
to which the bramble of blackberry corresponds,
a word is elegy to what it signifies.
We talked about it late last night and in the voice
of my friend, there was a thin wire of grief, a tone
almost querulous. After a while I understood that,
talking this way, everything dissolves: justice,
pine, hair, woman, you and I. There was a woman
I made love to and I remembered how, holding
her small shoulders in my hands sometimes,
I felt a violent wonder at her presence
like a thirst for salt, for my childhood river
with its island willows, silly music from the pleasure boat,
muddy places where we caught the little orange-silver fish
called pumpkinseed. It hardly had to do with her.
Longing, we say, because desire is full
of endless distances. I must have been the same to her.
But I remember so much, the way her hands dismantled bread,
the thing her father said that hurt her, what
she dreamed. There are moments when the body is as numinous
as words, days that are the good flesh continuing.
Such tenderness, those afternoons and evenings,
saying blackberry, blackberry, blackberry.

In a Station of the Metro

In a station of the Metro
The apparition of these faces in the crowd;
Petals on a wet, black bough.

-Ezra Pound

Too fast, Too soon

Here is one of the most relevant poems to my life right now:

Black Oaks by Mary Oliver

Okay, not one can write a symphony, or a dictionary,

or even a letter to an old friend, full of remembrance
and comfort.

Not one can manage a single sound though the blue jays
carp and whistle all day in the branches, without
the push of the wind.

But to tell the truth after a while I'm pale with longing
for their thick bodies ruckled with lichen

and you can't keep me from the woods, from the tonnage

of their shoulders, and their shining green hair.

Today is a day like any other: twenty-four hours, a
little sunshine, a little rain.

Listen, says ambition, nervously shifting her weight from
one boot to another -- why don't you get going?

For there I am, in the mossy shadows, under the trees.

And to tell the truth I don't want to let go of the wrists
of idleness, I don't want to sell my life for money,

I don't even want to come in out of the rain.

As midsummer hits and half of this precious summer session coming to a close, I inevitably go through small fissures of freak-outs about how fast the days are slipping by. College, the best years of my life, is coming to a close, especially not including senior year's last semester where I'd have to student teach. The ability to just soak in knowledge for interest's sake is slowly waning and LIFE with its obligations start peeking pestily through the Venetian blinds of my idealist retreat of a room. I'm not ready to give up a life of luxuriating in ideas, ruminating about Life and Self with sun-spotted closed-eyes, of that kind of freedom to structure my own days and not worry about finances or deadlines, etiquette or correctness. I'm not ready to submit to the unrelenting force of Capitalism that says "you have to be niched 8-5 at a job that only reflects one aspect of your personality, if any at all." Yet sadly society rarely sees the Other aspects, only the characteristics you purport publicly, relentlessly, deliberately, as a way to reach some social goal. Personality as Capital. Charm as Seduction. Pure personality cohesion is such a myth; people react differently to different situations, yet surface others only understand if your behavior is consistent. And so the myth goes on: we are a handful of adjectives that end up haunting us by bracketing us up, and sooner or later, some of us end up believe the exact myth we pushed so hard for, a self-deceptive linear narrative, because non-linearity is just too messy to deal with. America and its crazy drive for success, of its crazy people always climbing and rejoicing exactly in that climb (albeit they don't know it; most people think they revel in the end goal, but most of the time, it's that rush of pushing and shoving people are addicted to), of ambition ambition ambition that speeds life up like one gigantic subway whoosh---only to cause a headache to sensitive eyes trying to count the number of cars going by. I've tried to find a career that satisfies my manifold interests, and teaching comes as close as careers will, but it's still not enough. I'm tired of fitting my personality into socially acceptable roles and those roles only, but those roles will come to dominate my live inevitably: teacher, daughter, mother, wife, friend. But in the hustle and bustle of role-fitting and role-adjusting, I hope to be more than the sum of the parts. I want to retain myself as everything I am now: philosopher, rebel, writer, cook, artist, decorator, stylist, dreamer, culture-connoisseur, cultivator of small things and Amelie moments. I'm not strong enough to say that I won't lose myself in the role-making and role-playing in the future, but I will try damn hard to retain that core essence of my being and not just be blown by the wind of who I'm supposed to be. There's the socially-accepted life in all its rewards and dignity, but there's also the life of the mind and spirit--a far greater life-cultivation I'm forever shaping for myself. The two worlds obviously can feed into each other, but I want to never lose my sense of being and worth when roles go wrong. Stripped naked of all people, titles, prestige, and ego, I want to still have the sense of inner peace, wisdom, worth, and beauty I've come to find and treasure as my most precious element. And in turn, I hope this inner soul emanates to the outer world, bringing a little goodness to the people and situations surrounding me.

White Flowers

White Flowers
By Mary Oliver

Last night
in the fields
I lay down in the darkness
to think about death,
but instead I fell asleep,
as if in a vast and sloping room
filled with those white flowers
that open all summer,
sticky and untidy,
in the warm fields.
When I woke
the morning light was just slipping
in front of the stars,
and I was covered
with blossoms.
I don’t know
how it happened—
I don’t know
if my body went diving down
under the sugary vines
in some sleep-sharpened affinity
with the depths, or whether
that green energy
rose like a wave
and curled over me, claiming me
in its husky arms.
I pushed them away, but I didn’t rise.
Never in my life had I felt so plush,
or so slippery,
or so resplendently empty.
Never in my life
had I felt myself so near
that porous line
where my own body was done with
and the roots and the stems and the flowers
began.